Results for 'R. W. Lurz'

970 found
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  1.  17
    Colin Allen and Marc Bekoff, Species of Mind.R. W. Lurz - 1998 - International Journal of Philosophical Studies 6 (3):445-447.
    . Book Reviews. International Journal of Philosophical Studies: Vol. 6, No. 3, pp. 445-473.
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  2. Review: David M. Rosenthal: Consciousness and Mind. [REVIEW]R. W. Lurz - 2008 - Mind 117 (465):214-217.
  3. Questions about the Meaning of Life: R. W. HEPBURN.R. W. Hepburn - 1966 - Religious Studies 1 (2):125-140.
    Claims about ‘the meaning of life’ have tended to be made and discussed in conjunction with bold metaphysical and theological affirmations. For life to have meaning, there must be a comprehensive divine plan to give it meaning, or there must be an intelligible cosmic process with a ‘telos’ that a man needs to know if his life is to be meaningfully orientated. Or, it is thought to be a condition of the meaningfulness of life, that values should be ultimately ‘conserved’ (...)
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  4. The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  5.  77
    Psychology and Visual Aesthetics.R. W. Pickford - 1973 - Journal of Aesthetics and Art Criticism 31 (4):552-553.
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  6. The Necessity of Pragmatism: John Dewey's Conception of Philosophy.R. W. SLEEPER - 1986 - Transactions of the Charles S. Peirce Society 23 (3):446-453.
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  7.  62
    The Kant-Eberhard Controversy.R. W. K. Paterson - 1975 - Philosophical Quarterly 25 (100):277.
  8.  22
    Consciousness from neurons.R. W. Doty - 1975 - Acta Neurobiologiae Experimentalis 35:791-804.
  9. Evolutionary Naturalism.R. W. Sellars - 1923 - Revue Philosophique de la France Et de l'Etranger 96:453-454.
     
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  10. Reply to professor Puccetti.R. W. Sperry - 1977 - Journal of Medicine and Philosophy 2 (2):145-146.
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  11.  45
    Toward the next generation in data quality: A new survey of primate tactical deception.R. W. Byrne & A. Whiten - 1988 - Behavioral and Brain Sciences 11 (2):267-273.
  12.  18
    Bacon.R. W. Church - 1889 - New York,: AMS Press.
    R.W. Church was an English churchman and writer. Church was also famous for being the dean of St. Paul's Cathedral in London.Bacon's most famous work is his biography on Francis Bacon, the great English philosopher.
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  13. Towards an axiology of knowledge.R. W. K. Paterson - 1979 - Journal of Philosophy of Education 13 (1):91–100.
    R W K Paterson; Towards an Axiology of Knowledge, Journal of Philosophy of Education, Volume 13, Issue 1, 30 May 2006, Pages 91–100, https://doi.org/10.1111/j.1.
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  14.  28
    Peripatetic philosophy, 200 BC to AD 200: an introduction and collection of sources in translation.R. W. Sharples (ed.) - 2010 - New York: Cambridge University Press.
    This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, (...)
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  15. Symposium: Vision and Choice in Morality.R. W. Hepburn & Iris Murdoch - 1956 - Aristotelian Society Supplementary Volume 30 (1):14 - 58.
  16. Hemispheric interaction and the mind-brain problem.R. W. Sperry - 1966 - In John C. Eccles, Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. New York,: Springer. pp. 298--313.
     
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  17. The Necessity of Pragmatism: John Dewey's Conception of.R. W. Sleeper - forthcoming - Philosophy.
     
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  18. Malebranche and Hume.R. W. Church - 1938 - Revue Internationale de Philosophie 1 (1):143-161.
  19.  48
    Morris R. Cohen.R. W. Mulligan - 1947 - New Scholasticism 21 (3):260-283.
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  20.  90
    Do zygotes become people?W. R. Carter - 1982 - Mind 91 (361):77-95.
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  21.  56
    Intentions as emergent products of social interactions.R. W. Gibbs - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin, Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 105--122.
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  22.  33
    Moral reasoning.R. W. Beardsmore - 1969 - New York,: Schocken Books.
    Accounts of moral reasoning have tended either to ignore the differences in what men count as good reasons for their moral judgments, or, in emphasizing these differences, to imply that anything whatsoever can count as a moral reason. This book shows that both of these positions rest on a mistaken assumption, and by rejecting this assumption brings out important features of moral discourse. Although moral disagreement is seen to be far more radical than empirical disagreement, a framework of agreement is (...)
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  23.  82
    X—Aristotle's Doctrine that Virtue is a “Mean”.W. F. R. Hardie - 1965 - Proceedings of the Aristotelian Society 65 (1):183-204.
    W. F. R. Hardie; X—Aristotle's Doctrine that Virtue is a “Mean”, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 183–204, https.
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  24.  63
    The Theory of Family Resemblances.R. W. Beardsmore - 1992 - Philosophical Investigations 15 (2):131-146.
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  25. Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias.R. W. Sharples - 1975 - Phronesis 20 (3):247-274.
  26.  93
    Post-Hellenistic Philosophy: A Study of Its Development from the Stoics to Origen.R. W. Sharples - 2002 - Philosophical Review 111 (4):573-575.
    This is a relatively short but important book. Boys-Stones argues for the following : Both Platonists and Christians from the end of the first century A.D. onwards grounded the authority of a doctrine in its antiquity. Christian writers claimed that Christianity is the expression of an ancient wisdom from which both Judaism and pagan philosophy are deviations. Platonists claimed that Plato gave the fullest expression to an ancient wisdom also preserved, though less perfectly, in the supposed writings of Orpheus and (...)
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  27. The state, gender, and sexual politics.R. W. Connell - 1990 - Theory and Society 19 (5):507-544.
  28.  16
    An investigation of the vacancy annealing kinetics and precipitate structure in quenched gold.R. W. Siegel - 1966 - Philosophical Magazine 13 (122):337-358.
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  29. "The Art of Scientific Investigation." By W. I. B. Beveridge.R. W. Russell - 1952 - British Journal for the Philosophy of Science 3 ([9/12]):202.
  30.  15
    Annealing kinetics of vacancies to dislocations.R. W. Balluffi & D. N. Seidman - 1968 - Philosophical Magazine 17 (148):843-848.
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  31. The cambridge history of hellenistic philosophy.R. W. Sharples - 2002 - Philosophical Review 111 (1):101-105.
    The Cambridge Histories of philosophy, extending from Thales to the seventeenth century, are not a formal series. Nevertheless, they have a distinctive character: authoritative accounts that combine general coverage of a period with the individual contributions of their authors and indicate scholarly controversies. This volume is a worthy continuation of the tradition.
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  32. Philosophy and the Belief in a Life after Death.R. W. K. Paterson - 1995 - Religious Studies 32 (3):415-417.
     
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  33.  32
    Once and Future Persons.W. R. Carter - 1980 - American Philosophical Quarterly 17 (1):61 - 66.
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  34.  35
    Rorty's Pragmatism: Afloat in Neurath's Boat, but Why Adrift?R. W. Sleeper - 1985 - Transactions of the Charles S. Peirce Society 21 (1):9 - 20.
  35.  92
    Macro- versus micro-determinism.R. W. Sperry - 1986 - Philosophy of Science 53 (2):265-270.
    Most readers will agree with the starting assumptions of Klee that contemporary science and philosophy assume a primarily micro-deterministic view of nature–and that this has long been the case, or was at least until the 1970s. Defending a strict micro-determinism, Klee argues that concepts of emergence that seemingly are opposed to micro-determinist doctrine can be shown, on analysis, to be ultimately consistent with a thoroughgoing philosophy of micro-determinism. An exception is made, however, in the case of my own view, labeled (...)
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  36.  41
    Parallelism and patterns of thought.R. W. Kentridge - 1990 - Behavioral and Brain Sciences 13 (4):670-671.
  37.  19
    'Human Understanding' and the Genre of Locke's Essay.R. W. Serjeantson - 2008 - Intellectual History Review 18 (2):157-171.
  38.  29
    Alexander of Aphrodisias: Ethical Problems.R. W. Sharples - 1992 - Philosophical Review 101 (4):845-847.
  39.  98
    On A Priori Contingent Truths.W. R. Carter - 1976 - Analysis 36 (2):105 - 106.
  40.  94
    Alexander of Aphrodisias, De Fato: some Parallels.R. W. Sharples - 1978 - Classical Quarterly 28 (02):243-.
    As was first pointed out by Gercke, there are close parallels, which clearly suggest a common source, between Apuleius, de Platone 1.12, the treatise On Fate falsely attributed to Plutarch, Calcidius' excursus on fate in his commentary on Plato's Timaeus, and certain sections of the treatise de Natura hominis by Nemesius. Gercke traced the doctrines common to these works to the school of Gaius; recently however Dillon has pointed out that, while Albinus shares with these works the characteristic Middle-Platonic notion (...)
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  41.  77
    Soft Determinism and Freedom in Early Stoicism.R. W. Sharples - 1986 - Phronesis 31 (1):266-279.
  42.  33
    The Concept of the Categorical Imperative.R. W. Simpson & T. C. Williams - 1970 - Philosophical Quarterly 20 (78):90.
  43.  49
    Dewey's metaphysical perspective: A note on white, Geiger, and the problem of obligation.R. W. Sleeper - 1960 - Journal of Philosophy 57 (3):100-115.
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  44.  98
    Wonder.R. W. Hepburn - 1980 - Aristotelian Society Supplementary Volume 54 (1):1-24.
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  45.  7
    Objectivity, Empiricism and Truth.R. W. Newell - 1986 - Philosophy 62 (241):396-398.
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  46. The Concept of Philosophy.R. W. Newell - 1967 - Philosophy 45 (173):255-256.
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  47.  80
    Evil, Omniscience and Omnipotence.R. W. K. Paterson - 1979 - Religious Studies 15 (1):1 - 23.
    There are numerous ‘solutions’ to the problem of evil, from which theists can and do freely take their pick. It is fairly clear that any attempt at a solution must involve a scaling-down of one or more of the assertions out of whose initial conflict the problem arises – either by a downward revision of what we mean by omnipotence, or omniscience, or benevolence, or by minimizing the amount or condensing the varieties of evil actually to be found in the (...)
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  48. Stoics, Epicureans, and sceptics: an introduction to Hellenistic philosophy.R. W. Sharples - 1996 - New York: Routledge.
    The Hellenistic philosophers and schools of philosophy are emerging from the shadow of Plato and Aristotle and are increasingly studied for their intrinsic philosophical value. They are not only interesting in their own right, but also form the intellectual background of the late Roman Republic. This study gives a comprehensive and readable account of the principal doctrines of the Stoics, Epicureans and various sceptical traditions from the death of Alexander the Great in 323 B.C. to around 200 A.D. Discussions are (...)
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  49.  14
    XCI. The self-energy and interaction energy of stacking faults in metals.R. W. Attree & J. S. Plaskett - 1956 - Philosophical Magazine 1 (10):885-911.
  50.  13
    The sign of charged dislocations in NaCl.R. W. Davidge - 1963 - Philosophical Magazine 8 (92):1369-1377.
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